The purpose here is steadfast pursuit of pure truths. Researching, examining, viewing videos, considering, and receiving wise counsel is what goes on here. We've learned that it isn't wise to just accept what we've long been taught and what we've long believed. We NOW KNOW to dig to PROVE.
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Truths appear in drips, streams, flows and pours. Drinking from the fountains of truth holds pleasures and benefits galore. Yep, truths poured in and truths poured out -- to constructively share. Truths sure can favorably do our lives well.
Initially, truths don’t always please our thirsty appetites. Often, though, when we allow them to rest in soak formation, to marinate and then to sink in thoroughly, our thirsts are satisfyingly quenched. Acceptance of truths adds to successful accomplishments of our action plans -- with relish.
Certainly, digesting truth proves good for our systems.
Tuesday, June 23, 2015
Non-Christians Amongst Christians
The question is often asked -- why are non-Christians in Christian FB groups?
The universe represents ONENESS. We are all ONE with the universe. Unreasonable separatism violates universal laws.
In the bible, there are instances of non-Christians regularly being in the midst of Christians.
In workplaces, non-Christians are regularly in the midst of Christians.
In school, non-Christians are regularly in the midst of Christians.
In sports, non-Christians are regularly in the midst of Christians
That is the reality of the universal rhythm.
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Some people want to be sheltered in Christian cocoons.
That ain't how real life operates. Living in "bubbles" ain't freedom. TRULY FREE folks thrive ANYWHERE.
Jeremiah 12:5 - KJV
If thou hast run with the footmen, and they have wearied thee, then how canst thou contend with horses? and if in the land of peace, wherein thou trustedst, they wearied thee, then how wilt thou do in the swelling of Jordan?
Why do so many Christians desire to exist in Christian "bubbles," "shelters," "cocoons," "monasteries"?
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I already know about the scripture, "be not unequally yoked . . ."